Wednesday, November 14, 2012

Dr. Michael Wesch Is A Genius.

 Dr. Michael Wesch



Within the video lecture entitled “An Anthropological Introduction to YouTube” Anthropology Professor Michel Wesch discusses issues of culture, identity, the use of digital text and the parameters of social media in today’s society all within the specific online platform of YouTube.  He begins the lecture by associating YouTube with something that may be more familiar to those who had grown up in the very beginning of the digital age, and that is major TV networks such as ABC Wesch ties in statistics to engage the listener and to help listeners understand the rapid rate in which activity takes place online versus other, less advanced, social media platforms. For example, Wesch says if networking company ABC had programmed shows every hour of every day for 60 years, about 1.5 million hours of programming would be produced. He then goes on to explain that YouTube has produced more in the six months previous to his presentation. However these statistics are now outdated because Wesch presented on this topic in 2008. Despite this fact, these statistics open the eyes of digital immigrant and digital natives alike, and help listeners to see that technological advances occur at hyper speed.
Within this lecture, Wesch revisited one of his previous YouTube videos entitled “ The Machine is Using Us.” Within the previous YouTube posting Wesch goes into greater detail of what digital text truly is and what it means for our generation. Within his introduction to YouTube Wesch briefly explains that the format of digital text is centered on linking people in ways that they may have never expected. He explains that contrary to popular belief, media is not specifically the content in which users see online, but rather the medium between human interactions and human relationships. Because media is constantly changing, so are human relationships.
The level of human interaction in which others are physically in the presence of another, and are interacting on a intrapersonal level has drastically decreased due to developments in technology, the relationships and how people interact with others has changed. According to Wesch, this phenomenon is known as cultural inversion.  As a whole, our culture strives to express individualism, independence and commercialization through platforms of mass media. However, when we do so, humans long for a sense of community, relationships and authenticity. This is true within the YouTube community online, and other social media sites as well.
One situation that involves this phenomenon is the debate over whether or not Lonelygirl15 is a real vlogger, or someone who is posing as someone else. YouTube users we lead to believe that Lonelygirl15 was a real person who shared her thoughts and feelings of everyday life and activities. YouTube users began to identify themselves with Lonelygirl15, and this brought a sense of community and authenticity to a group of people who craved these things. When users were told of the fraudulence of Lonelygirl15, many were outraged and responded in ways that appeared to want nothing to do with dishonest users. For instance one exasperated user said “You tube is not for fake stuff! It’s for real stuff!” However, in response to the publicity, the creators of Lonelygirl15 said the following “ She is no more real or fictitious than the portions of our personality that we chose to show (or hide) when we interact with the people around us.” This is an important point to be made. The identity in which users chose to show or hide from the world drastically changes from person to person and situation to situation.
This introduction gives readers a brief idea of the many ideas and aspects of YouTube that can be studied from an anthropological viewpoint. I found this lecture to be very interesting, and eye opening to me as a infrequent YouTube user. I will definitely look at YouTube in a different light from now on, and I will most likely use YouTube more often as a way to interact with other that I may not have been able to otherwise.

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